Sunday, July 28, 2019

How ritual and people give meaning to urban spaces

-->
From staying in Guardamar del Segura for around 3 weeks, I have walked the same streets many times to get to those same locations: the pension, studio, café movellán, mercadona, the beach, the parks, and the dunes sites. These streets are all part of the greater urban landscape that is Guardamar. From this class and from walking on these streets at different times of the day, I have begun to realize how much importance people have to decorating these urban spaces and changing the function of these spaces.

Living so close to the beach, it is not a surprise that I have made many trips to the beach and the adjacent boardwalk area. I remember going in the morning in the very beginning of our time at Guardamar and seeing some people enjoying the gentler morning sun and catching some waves. It was a very tranquil space with the background noise of people enjoying their tostadas and cafes con leche. We would also go to a set of chairs and tables on a specific part of the beach at night a lot. At this time, the beach would be very quiet, and I would only hear the sounds of the waves crashing down on the sand and the wind blowing in the night along with the sounds of my friends’ laughter. However, towards the end of June a yearly festival, Las Hogueras de San Juan, occurs and it is ritual to build a giant bonfire on the beach and people from all around come to Guardamar to enjoy the spectacle and take part in the ritualistic activities. Suddenly, this strip on the beach that I have walked on so many times during the day and night is transformed: instead of small groups of people spread out here and there enjoying the sun and sea the space becomes a sea of people crowded around a pile of wood shouting and cheering. With this ritual and the dramatic increase of people, this urban space is completely different in terms of usage and sound.

Similarly, the public space around the church is a very calm space during the day (except for on Wednesdays when the Mercadillo comes to invade from 6 am to 2pm). But with the tradition of La Cremá, where a giant sculpture is designed, built, and then lit up in flames and burned in close proximity to all the important buildings, this space is also completely changed for those short hours when the sculpture is burned down.

The most recent ritual is the one that happens at the end of July – Festival de Moros y Cristianos. This weeklong festival has definitely changed the landscape: festive street lights are hung all along the main roads; roads are blocked off when parades pass by and firecrackers go off, so people walk on the roads instead of cars; chairs line the roads in anticipation of whatever magnificent, exploding fire festivity is planned for that night. More people walk around and public spaces are more full and used later in the night.


Reflecting on past cities we’ve visited as a group, I realize that rituals and similar large spectacles have the power to draw people to a city, and then the people change these urban spaces and make them unique. Some examples include when we visited Alicante and that week they had their Mascletas, which is a daily spectacle of firecrackers that come together to form a thunderous auditory and visual show. In the morning we passed by the street where the mascleta would take place and it looked like a normal road; at around 1:15 we returned to that street and it was suddenly gated off with people surrounding the edges. Nearer to 2pm the excitement was palpable and it was near impossible to move anywhere without bumping into someone else. After the mascleta, the street cleared up almost immediately and people began moving away. At the very beginning, we arrived on the day of the football champions final hosted by Madrid. All the plazas we visited became venues to watch the game and to party with giant platforms and tents for sponsors set up. Before leaving Madrid, we witnessed these spaces transform as the champions game ended and the urban spaces returned to what they were before this big event. Instead of crowded areas where people came to dance and drink, the plazas were transition spaces that people would pass by and occasionally stop to meet with people – completely different to how people were using the space just 24 hours prior.

Even small, everyday ‘rituals’ such as the siesta that occurs around 2-6pm when it gets too hot outside to do anything changes the urban landscape. During mornings and nights the streets have people on them as they walk around or eat outside under umbrellas. During siesta time, the streets are empty and there will be the lone car that passes by.

Now more than ever I understand how you cannot talk about urban spaces and architecture without also talking about people. I also definitely think more about how I am participating with and changing the urban space instead of just occupying the space.

-- Adeline :)

No comments:

Post a Comment